On the occasion of Karl Marx’s birthday: Salute to a revolutionary whose name will endure through the ages, as also his work!

Karl Marx, the man who first laid bare the economic law of motion of capitalist society, was born on 5th May, 1818. He and his comrade-in-arms, Frederick Engels, published the Manifesto of the Communist Party in 1848. The Manifesto laid down the task of the communists – namely, to provide the working class with the organised leading consciousness required to become the ruling class and carry out the transformation in ownership of the means of production, from private ownership of property to social ownership.

The 18th and early 19th centuries witnessed a whole lot of scientific work carried out by the greatest brains in the fields of philosophy, political economy and socialism. Marx developed materialist philosophy to a higher level, drawing on the achievements of German philosophy, especially the dialectics of Hegel. Engels summed up the essence of materialist philosophy in his speech at the graveside of Marx – “Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case.”

In every single field which Marx investigated — and he investigated very many fields, none of them superficially — he made independent discoveries. He was a great man of science. More importantly, for Marx, Science was revolutionary force. However great the joy with which he welcomed a new discovery in some theoretical science whose practical application perhaps it was as yet quite impossible to envisage, he experienced quite another kind of joy when the discovery involved immediate revolutionary changes in industry, and in historical development in general.

The philosophy of Marxism is dialectical materialism. The dialectical method considers the process of development not as a linear unfolding of phenomena, but as a result of the contradictions inherent in things, as a struggle between opposite tendencies which operate on the basis of these contradictions. Development does not proceed uniformly along a straight line, but by small, imperceptible quantitative evolutionary changes building up to a critical point at which a qualitative revolutionary change takes place.

Marx and Engels elaborated historical materialism, which is the application of the principles of dialectical materialism to the study of human society and its development. Tracing the development of human society from its primitive communal stage through different forms of class divided society, they showed how the contradictions inherent to capitalism will inevitably lead to a qualitative change, from capitalism to socialism.

Marx developed a comprehensive doctrine and a guide to action for advancing society beyond its class divided and exploitative stage. He was above all a revolutionary, whose thirst for knowledge was driven by the need for social change. In his own words,“The philosophers have only interpreted the world, in various ways. The point, however, is to change it.”

The intense contradictions on the world scale reveal that capitalism has become an anachronistic and moribund system. The unlimited greed of monopoly finance capital for the maximum rate of profit at all times is throwing the whole system of social production into one crisis after another. Capitalism is unable to prolong its life without intensifying exploitation and poverty, without falling repeatedly into crisis, without spreading violence, terror, death and destruction on a colossal scale.

The solution remains that which Karl Marx advocated – namely, the proletarian revolution that would dig the grave of capitalism and open the path to socialism and to classless communist society.

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May 16-31 2019    Voice of the Party    History    Theory    2019   

पार्टी के दस्तावेज

Click to Download PDFInterview with Comrade Lal Singh, General Secretary of Communist Ghadar Party of India

by Comrade Chandra Bhan, Editor of Mazdoor Ekta Lehar

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History of Ghadar PartyA Presentation of Communist Ghadar Party of India

100 years ago Ghadar Party was formed by Indians in the US.It was historic milestone in our anti-colonial struggle.

The goal of this party was to organise a revolution to liberate our motherland from British servitude and establish a free and independent India with equal rights for all. It believed this to be the necessary condition for our people to hold their heads high anywhere in the world.

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Call of the Central Committee of Communist Ghadar Party of India, 30th August, 2012

Working class representatives from all over the country are gathering on 4th September, at a time when a titanic struggle is going on in our country. The struggle is between the majority of toiling and exploited people and a minority of exploiters. It is between the majority whose labour expands wealth and the minority who enjoy the fruits of wealth creation on the basis of their private property and positions of power.

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Call to the Working ClassDefeat the program of privatisation and liberalisation!

Fight with the aim of establishing workers’ and peasants’ rule!

Call of the Central Committee, Communist Ghadar Party, 23 February, 2012

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Necessity for the working class to take political powerThe initiating speech, at the working class conference on the Way Forward held on 23-24 December 2011, was made by comrade Lal Singh, on behalf of the Central Committee of the Communist Ghadar Party of India. The document entitled the necessity for the working class to take political power has been edited based on the discussion in the conference and is being published according to the decision the Central Committee.

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Power to DecideVoice of the Communist Ghadar Party of India on the Power to Decide

This publication contains three statements issued by the Central Committee of Communist Ghadar Party on 1st, 18th & 28th Aug, 2011.

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